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Perhaps when the people of Judah hear about all the disaster I intend to bring on them, they will all stop doing the evil things they have been doing.[a] If they do, I will forgive their sins and the wicked things they have done.”[b]

So Jeremiah summoned Baruch son of Neriah. Then, Baruch wrote down in a scroll all the Lord’s words that he had told to Jeremiah[c] as they came from his[d] mouth. Then Jeremiah told Baruch, “I am no longer allowed to go[e] into the Lord’s temple.

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Footnotes

  1. Jeremiah 36:3 tn Heb “will turn each one from his wicked way.”
  2. Jeremiah 36:3 tn Heb “their iniquity and their sin.”sn The offer of withdrawal of punishment for sin is consistent with the principles of Jer 18:7-8 and the temple sermon delivered early in the reign of this king (cf. 26:1-3; 7:5-7).
  3. Jeremiah 36:4 tn Heb “him.”
  4. Jeremiah 36:4 tn Heb “Jeremiah’s.”
  5. Jeremiah 36:5 tn Heb “I am restrained; I cannot go into.” The word “restrained” is used elsewhere in Jeremiah of his being confined to the courtyard of the guardhouse (33:1; 39:15). However, that occurred only later during the tenth year of Zedekiah (Jer 32:1-2), and Jeremiah appears here to be free to come and go as he pleases (vv. 19, 26). The word is used in the active voice of the Lord preventing Sarah from having a baby (Gen 16:2). The probable nuance here is “I am prevented/debarred” from being able to go. No reason is given why he was prevented/debarred. It has been plausibly suggested that he was prohibited from going into the temple any longer because of the scathing sermon he delivered there earlier (Jer 26:1-3; 7:1-15).